11.1.26

MOVIES AT LA PLAZA — “THE CHORAL”: FROM SINGING TO WAR

Movie Review by Sergio Martinez

It is 1916, and the echoes of war are increasingly tragic in the small town of Ramsden, Yorkshire, England. At the beginning of the film, we see Lofty (Oliver Briscombe), a young man tasked with delivering telegrams communicating the death in combat of sons, boyfriends, or husbands. He and his friend Ellis (Taylor Uttley) are not yet 18, so war is still a foreign experience for them.

Dr. Guthrie (Ralph Fiennes) imposes
his own style to the choir
The conflict, however, is affecting another activity in the community: its Choral Society is running out of male members; even the choir director enlists in the army. The chairman of the society, city councilman and owner of the city's main company, Bernard Duxbury (Roger Allam), takes it upon himself to find the right person to conduct the choir: Dr. Henry Guthrie (Ralph Fiennes), who initially rejects the proposal but then accepts, on the condition that he will do the job in his own style. This causes some apprehension among the more traditional members, especially when, for reasons of nationalism, it is decided not to sing Bach's St. Matthew’s Passion, opting instead to stage a work by a British composer: Sir Edward Elgar's The Dream of Gerontius.

Mary (Amara Okereke) comes
from the Salvation Army
The choir acquires new voices; among the female voices, Mary (Amara Okereke) stands out, a young black woman who is a member of the Salvation Army, with whose band she used to sing. Among the new male voices is Clyde (Jacob Dudman), a young soldier who has returned to the village with an amputated arm. The choir director has given Gerontius a new focus, originally based on a poem by Cardinal Newman about the soul's journey to paradise, but, in the context of the war and the village's young people who have died in it, it takes on a very different meaning.

Clyde (Jacob Dudman) came back
from the front, after losing an arm
On the battlefield, meanwhile, there is no progress on the trench lines, and the war drags on, requiring new contingents of soldiers. In that same year, 1916, the British Parliament passes a law on compulsory military service. All able-bodied men over the age of 18 are called up; for the young men of the Ramsden Choral Society, everything will change: singing will be a thing of the past, replaced by military uniforms and weapons, and with it, uncertainty about what fate awaits them.

This film, directed by Nicholas Hytner, with a screenplay by Alan Bennett and musical arrangements by George Fenton, is a powerful condemnation of war at a time when such condemnations are sorely needed. For this reason, in addition to its artistic merit, we recommend this film without reservation.

In Montreal, it is being shown in its original English version and with French subtitles.

CINE EN LA PLAZA—“THE CHORAL”: DEL CANTO A LA GUERRA

Comentario de Sergio Martínez

Es 1916 y los ecos de la guerra se hacen sentir cada vez más trágicamente en la pequeña localidad de Ramsden, en Yorkshire, Inglaterra. Al comienzo del film vemos a Lofty (Oliver Briscombe) un joven que tiene la triste tarea de repartir los telegramas comunicando la muerte en combate de hijos, novios o esposos. Él y su amigo Ellis (Taylor Uttley) aún no cumplen los 18 años, por lo que la guerra es todavía una experiencia ajena para ellos.

Dr, Guthrie (Ralph Fiennes)
impondrá su propio estilo al coro 
El conflicto bélico, sin embargo, tiene efectos en otra actividad de la comunidad: su sociedad coral se está quedando sin integrantes varones; incluso el director del coro se enrola en el ejército. El presidente de la sociedad coral, concejal municipal y dueño de la principal empresa de la ciudad, Bernard Duxbury (Roger Allam), se preocupa personalmente por buscar a quien podría ser la persona indicada para dirigir el coro: el Dr. Henry Guthrie (Ralph Fiennes), quien de primera rechaza la proposición, pero luego la acepta, aunque con la condición de que hará el trabajo en su propio estilo. Esto causará algunas aprehensiones entre los integrantes más tradicionalistas, más aún cuando, por razones de nacionalismo, se descartará cantar La Pasión según San Mateo del alemán Bach, decidiéndose en cambio por montar la obra de un británico: El sueño de Gerontius de Sir Edward Elgar.

Mary (Anara Okereke), llega
al coro desde el Ejército de Salvación

El coro adquiere nuevas voces, entre las femeninas va a destacar la de Mary (Amara Okereke) una joven negra integrante del Ejército de Salvación con cuya banda ella cantaba. Entre las nuevas voces masculinas estará la de Clyde (Jacob Dudman), un joven soldado que ha regresado al pueblo con un brazo amputado. El director del coro ha dado un nuevo enfoque a Gerontius, originalmente basado en un poema del cardenal Newman sobre el tránsito del alma al paraíso, pero que, en el contexto de la guerra y de los jóvenes del pueblo que han ido muriendo en ella, adquiere un significado muy diferente.

Clyde (Jacob Dudman) ha vuelto desde 
el frente, con un brazo menos

En el campo de batalla, entretanto, no hay avances en las líneas de trincheras y la guerra se prolonga, lo que exige nuevos contingentes de soldados. En ese mismo 1916, el parlamento británico aprueba una ley de servicio militar obligatorio. Todos los varones aptos mayores de 18 años son convocados; para los jóvenes de la Sociedad Coral de Ramsden todo cambiará: atrás quedará el canto, que será reemplazado por el uniforme militar y las armas, y, con ello, la incertidumbre sobre qué suerte les aguardará.

Este film, dirigido por Nicholas Hytner, con guión de Alan Bennett y arreglos musicales de George Fenton, es una fuerte denuncia de la guerra, en un momento en que esas denuncias resultan muy necesarias. Por este motivo, además de su calidad artística, recomendamos esta película sin reservas.

En Montreal se exhibe en su versión original en inglés y con subtítulos en francés.

8.12.25

MOVIES AT LA PLAZA: THE DOCUMENTARY FESTIVAL

Movie Review by Sergio Martinez

The documentary genre cannot be absent from the film festival scene. In fact, most festivals with a general mandate include documentaries among their categories. A festival dedicated exclusively to this genre, however, has its challenges, but in its 28 years of existence, the Rencontres internationales du documentaire de Montréal / Montreal International Documentary Festival has successfully overcome them, arousing unusual enthusiasm among many young people.

The value of this film genre lies precisely in its ability to convey real stories to an audience that undoubtedly needs information about events that affect us all in different ways: climate change, humanitarian crises in war-torn regions, or sometimes also issues that may have a more segmented resonance, but no less significant for that: gender violence, the effect of certain diseases, or simple human problems of coexistence or merely existential issues.

The RIDM (as it is known by its French acronym) has successfully focused on these themes, and this year's edition was no exception. In this regard, we will analyze in greater detail two of the films that most caught our attention, namely the opening and closing films of the festival.

LETTERS FROM WOLF STREET: A look at migration

Dir. Arjun Talwar (Poland-Germany)

The filmmaker himself tells his story as an immigrant from India who decided to study film in Poland. After some ups and downs, he manages to make a film that recounts his experience as a film student and his attempt to integrate into Polish society. The documentary captures the viewer's attention, who can learn, among other curious things, why the street is named as it is (not after a wolf, but after the surname of a notable neighbor, which allows us to know that, as in Spanish and English, the reference to the powerful animal is also found in a surname in the Polish language).



Talwar's exchanges with the postman are perhaps the most interesting examples of the relationship between him, as an immigrant, and a Polish native and worker. This aspect also has other facets in the filmmaker's relationship with a gypsy who, despite being a native of the country, has suffered discrimination on more than one occasion. The film presents its darkest side when it shows a massive demonstration by Polish nationalists who—naturally—do not welcome the arrival of immigrants, whom they resent because, according to them, they would alter the identity of the Polish nation. (A message that is already familiar in many places, as we well know).

This is a documentary in which the director has skillfully interwoven his personal experiences, sometimes in an intimate tone, while also portraying the collective feelings of those who, for various reasons, have settled in a country with a culture very different from their own—people who, like Talwar, have developed a genuine affection for Polish society.

The film is well made, and one can see from the use of various techniques and image handling that the director is a recent film school graduate, as it is clear that he has put the techniques he learned into practice. And the important thing is that he has used them well, without turning the film into a showcase for filmmaking techniques. We hope this film will be distributed in North America, as it would be relevant to the current debate on migration.

LES BLUES DU BLEUET (THE BLUES OF THE BLUEBERRY)—Life revolving around the small fruit

Dir. Andrés Livov

The relationship one may have with blueberries in an urban environment is likely very utilitarian: this small dark blue fruit is appreciated in baking, and its consumption as a fruit has increased in recent years as its health benefits have been revealed. However, beyond our immediate interaction with them at the supermarket, we don't give the fruit much thought. Here, Andrés Livov, originally from Argentina, offers us not only a reflection on the fruit itself, but also on the entire rural life that revolves around blueberries.



Set in the Lac Saint-Jean region in northern Quebec, the film offers a very lyrical view of life around the cultivation of the fruit, from the time when large forest fires, more than a century ago, helped fertilize the soil, facilitating the growth and expansion of blueberry cultivation.

From “Madame Patate” to the musicians of the small town and including the seasonal workers who come every summer from Mexico and Central America, the film shows us the whole culture of blueberries, with its sorrows and joys, but above all with an existential sense of connection to the land and work. These are the lives of the people in the region where the slightly tart and sweet blueberry is grown and harvested. When we buy it again at the supermarket, we will also be remembering the men and women who make it possible for it to reach our tables. And, of course, Livov, who with his documentary has given a human face to this small fruit.

THE AWARD WINNERS

Some of the main awards at this year's International Documentary Festival were as follows:

Grand Prize for International Feature Competition

Imago by Déni Oumar Pitsaev (France, Belgium)

Special Jury Prize for International Feature Competition

 Waking Hours by Federico Cammarata and Filippo Foscarini (Italy)

A special mention was given to Evidence by Lee Anne Schmitt (United States).

Grand Prize for National Feature Competition

Partition by Diana Allan (Palestine, Lebanon, Quebec/Canada)

Special Jury Prize for National Feature Competition presented by Télé-Québec and Post-Moderne

Kindergarten by Jean-François Caissy (Quebec/Canada)

New Visions Award presented by FIPRESCI and the Société civile des auteurs multimédia (SCAM)

Soul of the Foot by Mustafa Uzuner (Canada, Turkey)

Magnus Isacsson Award presented with the participation of DOC Québec, ARRQ, Funambules Médias, Cinema Politica and Main Film

Spare My Bones, Coyote! by Jonah Malak (Quebec/Canada)